Rainer Maria Rilke
(1875 – 1926)



The Walk

My eyes already touch the sunny hill,
going far ahead of the road I have begun.
So we are grasped by what we cannot grasp;
it has its inner light, even from a distance –

and changes us, even if we do not reach it,
into something else, which, hardly sensing it, we already are;
a gesture waves us on, answering our own wave ...
but what we feel is the wind in our faces.


"The Walk" by Rainer Maria Rilke (1924)

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Original German Version

 

Rainer Maria Rilke "Spaziergang" 

 
Schon ist mein Blick am Hügel, dem besonnten,
dem Wege, den ich kaum begann, voran.
So faßt uns das, was wir nicht fassen konnten,
voller Erscheinung, aus der Ferne an —

und wandelt uns, auch wenn wirs nicht erreichen,
in jenes, das wir, kaum es ahnend, sind;
ein Zeichen weht, erwidernd unserm Zeichen ...
Wir aber spüren nur den Gegenwind.

R.M.Rilke

 

Pablo Neruda
(1904—1973)

 


 Poetry

 

And it was at that age . . . poetry arrived
in search of me. I don't know, I don't know where
it came from, from winter or a river.
I don't know how or when,
no, they were not voices, they were not
words, not silence,
but from a street it called me,
from the branches of night,
abruptly from the others,
among raging fires
or returning alone,
there it was, without a face,
and it touched me.

I didn't know what to say, my mouth
had no way
with names,
my eyes were blind.
Something knocked in my soul,
fever or forgotten wings,
and I made my own way,
deciphering
that fire,
and I wrote the first, faint line,
faint, without substance, pure
nonsense,
pure wisdom
of someone who knows nothing;
and suddenly I saw
the heavens
unfastened
and open,
planets,
palpitating plantations,
the darkness perforated,
riddled
with arrows, fire, and flowers,
the overpowering night, the universe.

And I, tiny being,
drunk with the great starry
void,
likeness, image of
mystery,
felt myself a pure part
of the abyss.
I wheeled with the stars.
My heart broke loose with the wind.

William Butler Yeats 
(1865-1939)


   


The Second Coming

Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.

Surely some revelation is at hand;
Surely the Second Coming is at hand.
The Second Coming! Hardly are those words out
When a vast image out of Spiritus Mundi
Troubles my sight: a waste of desert sand;
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Wind shadows of the indignant desert birds.

The darkness drops again but now I know
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,
And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born? 



 William Butler Yeats




Background
The poem was written in 1919 in the aftermath of the First World War. While the various manuscript revisions of the poem refer to the Renaissance, French Revolutions, the Irish rebellion, and those of Germany and of Russia, Richard Ellman and Harold Bloom suggest the text refers to the Russian Revolution of 1917. Bloom argues that Yeats takes the side of the counter-revolutionaries and the poem suggests that reaction to the revolution would come too late. Early drafts also included such lines as: "And there's no Burke to cry aloud no Pitt," and "The good are wavering, while the worst prevail."

Mary Oliver
(*1935)

The Summer Day

Who made the world?
Who made the swan, and the black bear?
Who made the grasshopper?
This grasshopper, I mean-
the one who has flung herself out of the grass,
the one who is eating sugar out of my hand,
who is moving her jaws back and forth instead of up and down-
who is gazing around with her enormous and complicated eyes.
Now she lifts her pale forearms and thoroughly washes her face.
Now she snaps her wings open, and floats away.
I don't know exactly what a prayer is.
I do know how to pay attention, how to fall down
into the grass, how to kneel down in the grass,
how to be idle and blessed, how to stroll through the fields,
which is what I have been doing all day.
Tell me, what else should I have done?
Doesn't everything die at last, and too soon?
Tell me, what is it you plan to do
with your one wild and precious life?

Mary Oliver

(*1935)

 

 

WILD GEESE



You do not have to be good.
You do not have to walk on your knees
For a hundred miles through the desert, repenting.
You only have to let the soft animal of your body
love what it loves.
Tell me about your despair, yours, and I will tell you mine.
Meanwhile the world goes on.
Meanwhile the sun and the clear pebbles of the rain
are moving across the landscapes,
over the prairies and the deep trees,
the mountains and the rivers.
Meanwhile the wild geese, high in the clean blue air,
are heading home again.
Whoever you are, no matter how lonely,
the world offers itself to your imagination,
calls to you like the wild geese, harsh and exciting --
over and over announcing your place
in the family of things.

Rudyard Kipling
(1865-1936)

 

 If

If you can keep your head when all about you
Are losing theirs and blaming it on you;
If you can trust yourself when all men doubt you,
But make allowance for their doubting too:
If you can wait and not be tired by waiting,
Or, being lied about, don't deal in lies,
Or being hated don't give way to hating,
And yet don't look too good, nor talk too wise;

If you can dream---and not make dreams your master;
If you can think---and not make thoughts your aim,
If you can meet with Triumph and Disaster
And treat those two impostors just the same:.
If you can bear to hear the truth you've spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
And stoop and build'em up with worn-out tools;

If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings,
And never breathe a word about your loss:
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: "Hold on!"

If you can talk with crowds and keep your virtue,
Or walk with Kings---nor lose the common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, but none too much:
If you can fill the unforgiving minute
With sixty seconds' worth of distance run,
Yours is the Earth and everything that's in it,
And---which is more---you'll be a Man, my son!

Alistair Campbell
(1925-2009)

Why don’t you talk to me?

Why do I post my love letters
in a hollow log?
Why put my lips to a knothole in a tree
and whisper your name?

The spiders spread their nets
and catch the sun,
and by my foot in the dry grass
ants rebuild a broken city.
Butterflies pair in the wind,
and the yellow bee,
his holsters packed with bread,
rides the blue air like a drunken cowboy.

More and more I find myself
talking to the sea.
I am alone with my footsteps.
I watch the tide recede,
and I am left with miles of shining sand.

Why don’t you talk to me?

Ikkyu Sojun
(1394-1481)

Why is it all so beautiful this fake dream this craziness, why?

Fuck flattery success money all I do is lie back and suck my thumb.


 

 
Calling My Hand Mori's Hand
My hand, how it resembles Mori's hand.
I believe the lady is the master of loveplay;
If I get ill, she can cure the jeweled stem.
And then they rejoice, the monks at my meeting.

To Lady Mori With Deepest Gratitude and Thanks
The tree was barren of leaves but you brought a new spring.
Long green sprouts, verdant flowers, fresh promise.
Mori, if I ever forget my profound gratitude to you,
Let me burn in hell forever.

After They Die
Why are people called Buddhas
After they die?
Because they don't grumble any more,
Because they don't make a nuisance
Of themselves any more.

I Hate Incense
A master’s handiwork cannot be measured
But still priests wag their tongues explaining the “Way” and babbling about “Zen.”
This old monk has never cared for false piety
And my nose wrinkles at the dark smell of incense before the Buddha











Further poems / haikus:


http://thegreenleaf.co.uk/hp/Ikkyu/00haiku.htm
http://www.poetry-chaikhana.com/I/IkkyuSojunIk/
 

William Butler Yeats
(1865-1939)







Under Ben Bulben

I


Swear by what the sages spoke
Round the Mareotic Lake
That the Witch of Atlas knew,
Spoke and set the cocks a-crow.

Swear by those horsemen, by those women
Complexion and form prove superhuman,
That pale, long-visaged company
That air in immortality
Completeness of their passions won;
Now they ride the wintry dawn
Where Ben Bulben sets the scene.

Here's the gist of what they mean.


II


Many times man lives and dies
Between his two eternities,
That of race and that of soul,
And ancient Ireland knew it all.
Whether man die in his bed
Or the rifle knocks him dead,
A brief parting from those dear
Is the worst man has to fear.
Though grave-digger's toil is long,
Sharp their spades, their muscles strong,
They but thrust their buried men
Back in the human mind again.


III


You that Mitchel's prayer have heard,
"Send war in our time, O Lord!"
Know that when all words are said
And a man is fighting mad,
Something drops from eyes long blind,
He completes his partial mind,
For an instant stands at ease,
Laughs aloud, his heart at peace.
Even the wisest man grows tense
With some sort of violence
Before he can accomplish fate,
Know his work or choose his mate.


IV


Poet and sculptor, do the work,
Nor let the modish painter shirk
What his great forefathers did,
Bring the soul of man to God,
Make him fill the cradles right.

Measurement began our might:
Forms a stark Egyptian thought,
Forms that gentler Phidias wrought,
Michael Angelo left a proof
On the Sistine Chapel roof,
Where but half-awakened Adam
Can disturb globe-trotting Madam
Till her bowels are in heat,
Proof that there's a purpose set
Before the secret working mind:
Profane perfection of mankind.

Quattrocento put in print
On backgrounds for a God or Saint
Gardens where a soul's at ease;
Where everything that meets the eye,
Flowers and grass and cloudless sky,
Resemble forms that are or seem
When sleepers wake and yet still dream,
And when it's vanished still declare,
With only bed and bedstead there,
That heavens had opened.

Gyres run on;
When that greater dream had gone
Calvert and Wilson, Blake and Claude,
Prepared a rest for the people of God,
Palmer's phrase, but after that
Confusion fell upon our thought.


V


Irish poets, learn your trade,
Sing whatever is well made,
Scorn the sort now growing up
All out of shape from toe to top,
Their unremembering hearts and heads
Base-born products of base beds.
Sing the peasantry, and then
Hard-riding country gentlemen,
The holiness of monks, and after
Porter-drinkers' randy laughter;
Sing the lords and ladies gay
That were beaten into clay
Through seven heroic centuries;
Cast your mind on other days
That we in coming days may be
Still the indomitable Irishry.


VI


Under bare Ben Bulben's head
In Drumcliff churchyard Yeats is laid.
An ancestor was rector there
Long years ago, a church stands near,
By the road an ancient cross.
No marble, no conventional phrase;
On limestone quarried near the spot
By his command these words are cut:

Cast a cold eye
On life, on death.
Horseman, pass by!

Wendell Berry  
(*1934)

 

The Peace of Wild Things

When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting with their light. For a time
I rest in the grace of the world, and am free.